What began as local preservation has evolved into a civilisational movement.


An indigenous community in Indonesian Borneo has achieved an unprecedented milestone, hosting the world’s first international literacy congress initiated exclusively by a single ethnic group – the Dayak people.

A Pioneering Model for Indigenous Publishing

The First International Dayak Literacy Congress & 1st Dayak Book Fair (May 15-16) represents a paradigm shift in how indigenous communities engage with the global literary economy. Unlike conventional fairs where indigenous voices are represented by external curators, this event positions the Dayak people as autonomous architects of their literary destiny.

Authentic Authorship

All exhibited works originate exclusively from Dayak writers across generations, eliminating external gatekeepers. This contrasts sharply with the Borneo Literature Bureau (1960–1976), which – despite publishing 577 books – operated under colonial frameworks rather than indigenous self-direction.

Holistic Literacy Framework

The congress advances literacy aligned with the Davos Agreement (World Economic Forum), encompassing: financial literacy, digital literacy, cultural literacy (preservation of oral traditions), and academic publication literacy.

From Regional Initiative to Global Movement

What began as local preservation has evolved into a civilisational movement. The event establishes the Dayak Book House as a digital-age “longhouse” – creating infrastructure for sustained literary production.

Cross-Border Significance

With Dayak populations spanning Indonesian Borneo and Malaysian Sarawak, the congress shows how indigenous publishing can transcend borders. Malaysian-based advocates like Jaya Ramba provide replicable models for ethnic literacy development across Southeast Asia.

The View From The Beach

For publishing professionals, this signals three shifts: decolonisation of literary infrastructure (autonomous ecosystems independent of Western centres); oral-to-print innovation (bridging oral traditions with modern formats, addressing historical marginalisation); and monetisation of cultural capital (moving from extraction toward collaborative partnerships).

Event Programme Highlights – check out this post by Michael Sega Gumelar.:


This post first appeared in the TNPS LinkedIn newsfeed.